Collective Rulings Concerning Women in Da’wah
By Shaykh Abdul Azeez Ibn Abdullah Ibn Baaz (d.1420H)
[Q.1] `What do you say about the woman’s role in calling to Allaah?’
[A.1] `She is like the man, she should call to Allaah, and order the good and forbid the evil, since the texts from the Noble Qur`aan and the Pure Sunnah prove this, and the words of the scholars are clear about this. So she should call to Allaah, order the good and forbid evil in accordance with the manners prescribed in the sharee’ah (revelation) which are required from the man. 
ACTING UPON KNOWLEDGE
ABU DARDA – The thing I fear the most is when I stand on the Day of Judgment it will be said to me “you learned and what did you act upon what you learned”
–Jamiah Bayaan Ilm Vol 1 pg 680
ABU DARDA – You will not be pious person except that you are a knowledgeable person and knowledge will not be good until you act upon it. Vol 1 pg 698
Ibn Masud – “Seek knowledge, seek knowledge” If you acquire it then act upon it
Vol 1 pg 705
Sufyan At Thawri – No Hadeeth from the Messenger (sallallaahu alaihi wa sallam) reaches me ever except I act upon it even if it’s one time.
Al Seera Vol 7 pg 242
Ibraaheem Bin Ishaq – It’s befitting to a man if he heard anything of the etiquettes of the Prophet (sallallaahu alaihi wa sallam) he should hold/stick to it.
Al Seera Vol 15 pg 358
Amr Bin Qays Al Malaae – If you hear anything of good act upon it and you be from amongst those people even if it’s one time. Al Zuhd by Ahmed Pg 326
Maalik Bin Dinar – If a person seeks knowledge in order to act upon it, his knowledge will make him happy but if he seeks it for other than that, then it will increase him in pride, boasting.
Rawda Al Uqulah Pg 35
Sufyan Bin Uyanah – A scholar is not the one who knows good and evil but verily a scholar is the one who knows good and follows it and knows evil and stays away from it.
Hilyah Vol Pg 274
Hasan Al Bashari – The one who surpasses others in knowledge is a merit to surpass them in action. Vol 1 Pg 706
Imam Al Awzayee – If Allah wants evil for the people then He opens the door of argumentation to them and forbid them from acting (upon knowledge)
Iqtida Al Ilmul Amel Pg 112
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